At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did.” Then he told this parable: “A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. So he said to the gardener, “See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?’ He replied, “Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down.’ “ [NRSV]
Shootings, terror incidences, oppresses and abuses!! It feels as if each day brings terrible news of violence and tragedies. We either struggle to renew our claim to hope or add to the calluses built on the previous tsunamis of chaos and generations of apathy.
But from these witnesses of evil we look and hope for the good. We hear people ask:
- Is the racism of the systems that cause police to unjustly do their jobs or is it the lawlessness of thug culture to blame? Which is the evil and which is the good?
- Are we to blame drugs and alcohol, those who produce and traffic them, or those who use them for the death and mayhem associated with their abuse, or those who stand by and watch to only direct blame? Which is the evil and which is the good?
- Are those killed as victims of holy wars made especially righteous for their martyrdom or are they only casualties of evil. Where is the good? Are we safe? Are we Saved?
- Why do bad things happen to good people?
- Why do bad people seem to get away with anything?
- Why do the good die young?
- Did those faithful and innocent folks loose salvation because their deaths were tainted with the evil acts of an oppressive government? This question, like those above are put to Jesus for understanding:
A Question, An Answer. A Warning, and a Parable.
Jesus is asked a question. He gives a straightforward answer. He adds a warning and teaches with a parable.
- Is the life of a faithful person of more value than the life of a criminal?
- Is the life of a victim more important than the life of an oppressor?
- Is the life of an innocent person of more worth than the existence of a thug?
- Is the life of a politician worth less than a… well you know what I mean.
Jesus gives an answer:
Are you ready? The answer is.. No!
Not complicated, not filtered, not qualified, no need for interpretation. Just, No.
No the life of the innocent, the victim, the faithful one is no less valued to God than the life of the criminal, the oppressor, or the thug.
- Which leads to Jesus’s warning.
- Our salvation, value/existence are connected to our relationship with God in this life.
- WARNING: Worry about repenting more than blaming.
- Worry about grace instead of rules and laws
Focus on God instead of yourself or anything that leads you away from God.
Crazy Questions: This warning leads us to ask questions:
- Are the Jews Going to Heaven?
- Are the Muslim Lost?
- If someone has not been baptized are they saved?
Answer is not about words and thoughts as much as it is about actions
Jesus answers with a WARNING:
- Were they trying to live a life that leads to God?
- Can you look at their lives and see God at work in them?
- Were they working with the hope of finding God?
- Were they working to assure themselves an entrance ticket or a relationship with God?
- Was God an add-on to a host of things they did?
- Was God the reasons they woke up live and lied down to rest?
- Are you more worried about what you can’t control
- or more assured with what God CAN control?
The Warning: Don’t live or die without repenting.
REPENTANCE: Turning one’s life toward God’s heart.
- Repentance is not about the words we speak and the thoughts we think
- Repentance is the fruit of a searching heart
- Repentance is the evidence of our struggle toward God and overcoming evil.
- Repentance is active, observable and gives at witness to others and encouragement to ourselves.
The Parable: Jesus uses a time of worry, fear and evil as a time for faith and fruitfulness.
The Fig Tree
It should be cut down, but it is not, because the gardener has patience and grace
The prescription is for intentional work, nutritious effort and waiting for fruit.
The Goal is fruit
- The Process is Grace
- The Danger is to
- Not work
- Not Study, Struggle and Share
- To end up empty
- This is a day to work on the relationship
- This is a day to study, pray, serve, forgive, love, teach, question, grow
- This is a day to look for the presence of God bearing fruilt
- If there is not fruit, the get to work.
BECAUSE: No fruit waists the soil, wastes the trust, wastes the grace, wastes the time.
- The question is not about are we saved?
- The question is God’s presence obvious in my life, thought, words, and actions?
- The question is what am I waiting for, if not for God?
- Are the things and thoughts that consume me, bringing God closer to me and closer to God’s people, or not?
- If you don’t see the fruit, get to work, add some fellowship, worship, study and service and wait for God to work through God’s process.
Begin by the act of spiritual inventory:
Do I need to repent? Do I need God? Want God? Have I got it covered?
Ask your neighbor: Where do you see God at work in my life? Tell your neighbor the truth because their salvation weighs in the balance.
Or keep to yourself, mind your own business, assume the best and stay away from your enemies the best you can… that is not what Jesus said.
Jesus said, the harvest is coming, surly. Where’s fruit? (Where’s the beef? dated, ref)
-When we gather with one another at the funeral home or around the pews at times of shared grieving, we struggle for comfort and perspective and utter questions
-As each day grows closer to the November election, the shouts and rants of politicians and publicists point rear-view fingers of blame, current insults of shame, and future dreams of promise filled salvation for those on their side. Some are compelled to take sides, while others retreat into the camps of apathy and indifference.
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